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Biblical Mandate
Contending
for the Faith
NIC
VOICE was
invited to speak at the
Forum for Evangelical Theology at Garrett
Seminary on October 7th at 12:30 PM.
The topic of the presentation was “Contending for the Faith." The
purpose of the Forum for Evangelical Theology (FET) is to engage in
conversation about the Christian faith from an evangelical perspective.
You can discover more about the Forum at
www.wesleyanforum.org/fet/.
The following were presented at the Forum:
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Presentation
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Presentation Summary:
AIM: To ask you to
consider how you will be and perhaps are Contending for the Faith within the
UMC and to be prepared for the challenges you will face in your ministry
Principle 1: God
withdraws his blessings when his people are continuously rebellious and
idolatrous
But they put God to the test and rebelled
against the Most High; they did not keep his statutes. Like their fathers
they were disloyal and faithless, as unreliable as a faulty bow. They
angered him with their high places; they aroused his jealousy with their
idols. When God heard them, he was very angry; he rejected Israel
completely. (Psalm 78: 56-59)
- Views from the
pews and beyond
- Measurement &
Analysis: State of the UMC
Principle 2: There
is always remnant who are called and faithful.
For if you remain silent at this time,
relief and deliverance... will arise from another place, but you ... will
perish. And who knows but that you have come to royal position for such a
time as this?" (Esther 4:14)
- Example NIC VOICE
- Watershed Moment
Presentation Overview
Principle 3: God’s
Word is True and can be trusted.
All your words are true. (Psalm 119:160)
Every word of God proves true. (Proverbs
30:5)
- Authority of
Scripture
- Biblical Mandate
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Should Bible believing Methodists separate from
unbelievers?
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Should Bible believing Methodists
remain in their churches?
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A Look
at the Jerusalem Conference in Acts
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-
Sinking
Sand -- Ruin Looms for a Church that Forsakes God's Word,
Feature by Ed Vitagliano, February 11, 2004,
AgapePress
The
Scriptures have always suffered the attacks of the kingdom of darkness, even
as far back as the garden of Eden, when the serpent slyly asked the woman,
"Indeed, has God said ...?"
The Evil One knows that if he can undermine the Bible, he can undermine
the Christian. For Jesus said His words are like a rock upon which a house
is built (Matthew 7:24), serving as a firm foundation for His followers ...
The problem, Howe said, is that church history demonstrates that once a
denomination "begins to drift into liberalism, it's almost impossible to
change it and bring it back to the Bible."
... Howe said that an important principle can help Christians in all
churches. "It saps all my energy to be 'on the mission field' in my own
denomination," he said. "Church is supposed to nourish me, but if all of my
energy is being eroded fighting this battle [for orthodoxy], then I can't
survive spiritually."
"Separation [between conservatives and liberals] is taking place even
now, and this is a great tragedy," Humphrey told the Journal, adding
that there "comes a point when Christians must heed Paul's call not to be
'unequally yoked' -- that is even true in the holiest of unions, when a
marriage partner will no longer be faithful."
If that point has indeed come, it is a truly sad day; not many Christians
have lived to see the ruinous fall of an entire denomination. But no
Episcopalian can say that they weren't warned. All they had to do was read
the Bible.
Read
More
The
Right Frame of Mind:
The Coming
Judgment,
By Rev. Mark
H. Creech, February 9, 2004 (Agape Press)
The likeness of our day to Noah's age is very evident. We
have our own "giants in the earth" -- "men of renown" (Gen. 6:4) -- who
fashion wicked philosophies, produce obscene expressions of art, eagerly
champion the causes of smut, make fashionable the vilest of sins, and pour
society into their mold. Iniquity accelerates at their hands. They exist
because of the Church's apostasy and marriage to worldliness. ... Listen
carefully and you can hear the distant sound of the thundering hoof beats of
the horsemen of judgment. They are swiftly riding in our direction and their
swords are raised to strike. The only hope is God's people working as His
allies in the salvation of the lost and social justice. It is not easy to
work against evil that judgment might be postponed, but it is the task to
which every believer is called. We must keep our testimony unspotted from
the world. We must take our stand for righteousness -- even unto death.
Read More
What The Bible Says About A
Godly
Attitude Toward Heresy
Independent Baptist Page Tabernacle Baptist Church
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Bible Believer and Heretics
In
these days of theological confusion and ecclesiastical compromise, what is
the Biblical position for the Bible believer to assume toward heretics and
false religious teachers? Are we to patronize them, associate with them,
accept their sponsorship, increase their numbers, send them converts, add to
their prestige, follow their leadership, identify our churches with them,
obliterate important Biblical distinctions with them??? The Bible's answer
is clear.
1. Try them . . .
1 John 4:1,
"Beloved, believe not every spirit, but try the spirits whether they are of
God: because many false prophets are gone out into the world."
2. Mark them .
. .
Romans 16:17,
"Now I beseech you, brethren, mark them which cause divisions and offences
contrary to the doctrine which ye have learned; and avoid them."
3. Rebuke them . . .
Titus 1:13,
"This witness is true. Wherefore rebuke them sharply, that they may be sound
in the faith; . . ."
4. Have no fellowship . .
.
Ephesians 5:11,
"And have no fellowship with the unfruitful works of darkness, but rather
reprove them."
5. Withdraw thyself . . .
2 Thessalonians
3:6, "Now we command you, brethren, in the name of our Lord
Jesus Christ, that ye withdraw yourselves from every brother that walketh
disorderly, and not after the tradition which he received of us." (See also
1 Timothy 6:3-5).
6. Turn away from them . .
.
2 Timothy 3:5 "
. . .Having a form of godliness, but denying the power
thereof: from such turn away."
7. Receive them not
. . .
2 John 1:10,11,
"If there come any unto you, and bring not this doctrine, receive him not
into your house, neither bid him God speed: For he that biddeth him God
speed is partaker of his evil deeds." To our day false teachings are
fostered by misplaced hospitality.
8. Have no company with
him . . .
2 Thessalonians
3:14, "And if any man obey not our word by this epistle,
note that man, and have no company with him, that he may be ashamed."
9. Reject them . . .
Titus 3:10,
"A man that is an heretic after the first and second admonition reject; . .
."
10. Be ye separate . . .
2 Corinthians
6:17, "Wherefore come out from among them, and be ye
separate, saith the Lord, and touch not the unclean thing; and I will
receive you, . . ."
--The above adapted from an
article by: G. Archer Weniger, D.D.
Tangling
with Wolves: Why we still need heresy trials,
Christianity Today, Week
of July 28, by Chris Armstrong
United Methodist Bishop Joseph Sprague publicly denies
that Jesus rose bodily, that he is eternally divine, and that he is the only
way to salvation. He has been charged four times with teaching heresies, and
four times denominational representatives have acquitted him.
This is not a lone incident. For decades before his
retirement, Episcopal bishop Jack Spong publicly repudiated nearly every
line in the Nicene Creed and yet was never disciplined by his denomination.
Examples could be pulled from Congregational, Presbyterian, and Lutheran
churches. Mainline leaders seem to perceive heresy as somehow an outmoded
concept. Or, at least, they see the heresy trial as an inappropriate venue
for addressing such teachings.
Read More
Six Enemies of
Apologetic Engagement (Indifference, Irrationalism,
Ignorance, Cowardice, Arrogance and intellectual vanity, Superficial
techniques or schlock apologetics),
by Douglas Groothius, Ph.D.,
philosophy teacher and author
The evangelical
world today suffers from apologetic anemia. Despite the fact that Holy
Scripture calls believers to give a reason (Greek, apologia) for the
hope we have in Christ (1 Pet. 3:15; see also Jude 3), we sadly lack a
public voice for truth and reason in the marketplace of ideas. We do
not have a strong intellectual presence in popular or academic culture
— although some evangelicals influence some areas, such as philosophy
and politics, more than others. Read
More
Encouraged
by the Presence of Apostasy
"Few
things are as repugnant as betrayal, but it is very common in history. Even
the church of Jesus Christ has had its traitors. In fact, today there is an
entire fifth column within the church that attacks the authority of
Scripture, denies basic Bible doctrine, and sows division."
Read More
-- By Rev. Mark H. Creech,
June 30, 2003, Agape Press
From the Series, Fight for your
Life, by James MacDonald, based on Jude, originally aired June 2 -6,
2003:
Based on Jude, NIV:
3Dear friends,
although I was very eager to write to you about the salvation we share, I
felt I had to write and urge you to contend for the faith that was once
for all entrusted to the saints. 4For certain men whose
condemnation was written about[2]
long ago have secretly slipped in among you. They are godless men, who
change the grace of our God into a license for immorality and deny Jesus
Christ our only Sovereign and Lord.
"It
goes without saying, the Word of God is ever and always under attack
...The
danger is subtle ... where the opposite is not obvious. The attack comes
from people ... speaking lies that corrupt the Truth."
Read More
--James
MacDonald is the founding pastor of Harvest Bible Chapel in Rolling Meadows,
IL.
Listen to
Broadcasts from June 2 -6 Series Fight for your Life, Based on Jude
Dealing
with Wolves I, Rev.
Wallace Cason, pastor of the Tupelo-St. Mark Charge.
It behooves us
as Bible believing Christians
to consider all of Scripture carefully when it
comes to dealing with those in United Methodist leadership who have betrayed
the faith. These claim to be Christian but act, speak and write like pagans.
What is God’s word to us concerning them? We have been dealing with them as
though they were fellow believers.
But what if many of our
church leaders are wolves in sheep’s clothing? Scripture warns us about
wolves. In Ezekiel 22:26-27, the Lord says of Jerusalem,
“26 Her priests
have violated my law, and have profaned mine holy things: they have put no
difference between the holy and profane, … and … I am profaned among them.
27 Her princes in the midst thereof are like wolves ravening the prey, to
shed blood, and to destroy souls, to get dishonest gain.”
We have bishops and high-ranking leaders in church
agencies who have violated the faith in our name, profaning that which is
holy, and who have behaved like wolves, rending and tearing the body of the
church. They have pushed the homosexual agenda, pushed reference to God as
female, bled us of what could have been local ministry money, denied
fundamental doctrines, and in general treated the Bible as though it were
merely a book of myths or metaphors to be twisted to their will.
Read More
Dealing
with Wolves II, Rev. Wallace
Cason, pastor of the Tupelo-St. Mark Charge.
Where in the New
Testament do we find conflicts
such as exist
today in the United Methodist Church? We would be looking for situations in
which wolves threatened the flock of God; in which the church hierarchy in
power was debating how to apply the commandments of God, and in which many
in the top church leadership dealing were denying the faith by propagating
false doctrine or approving sinful behavior. On first thought we might come
up with Paul’s meeting with the Jerusalem Council over the question of
circumcision of Gentile believers. We will look at that situation. Then we
might also recall that some other situations in New Testament times did not
have a neat, clean meeting resulting in a perfect compromise. For example,
there is Jesus’ double trial and execution by the Pharisees and Romans
working together – where the wolves surrounded a victim. In addition there
may be other cases to consider, such as the confrontation of Paul with
Peter. Let us get our imaginations going, then, by considering just these
three scenarios.
Read More
Perseverance, by Rev. Jeff
Switzer, President, Mississippi Fellowship of United Methodist
Evangelicals, Reprinted with permission from the September 2003 issue of
the MFSUME Newsletter
In Acts 14:22 we find Paul and his companions
strengthening the converts by saying, “Continue in the faith.” Toward the
end of his life, knowing death was soon, Paul wrote, “I have kept the
faith.” Two statements that are necessary for the Christian – “Continue in
the faith” and “I have kept the faith.”
To persevere is to persist in or remain constant
to a purpose, idea, or task in the face of obstacles or discouragement.
Certainly, the Apostle Paul, with all he went through, would be considered
one who persevered. Perseverance is a challenge and perseverance is the
badge of true saints of God. As Charles Spurgeon wrote, “The Christian is
not a beginning only in the ways of God, but also a continuance in the same
as long as life lasts.” This is not easy. The battle is constant – with
the world, the flesh, and the devil. But we must not quit. As Spurgeon
writes, “He only is a true conqueror, and shall be crowned at the last, who
continues till war’s trumpet is blown no more.” The battle rages on. As
for the United Methodist Church the battle rages for the truth of the
gospel, for the faith once and for all delivered to the saints, for the
authority of Scripture, for the way of salvation, for the proper
understanding of the Person of Christ, for the mind of the Church regarding
human sexuality, and many other fields of battle. And on these fields the
soldiers of Christ must stand firm.
The word “persist” can be traced back to the
form of a Latin word – statua. From which we also get our English
word “statue.” To persist or to persevere can be likened unto a statue
erected upon a strong foundation and painstakingly constructed. I think of
the Statue of Liberty standing strong through time with nothing blowing her
over. We are to persevere in like manner. And it is our perseverance that
is the target of all our spiritual enemies.
Spurgeon reminds us that “the world does not
object to your being a Christian for a time, if she can but tempt you to
cease your pilgrimage, and settle down in Vanity Fair. The flesh will seek
to ensnare you, and to prevent your pressing on to glory. Satan will make
many a fierce attack on your perseverance; it will be the mark for all his
arrows. He will strive to hinder you in service; he will insinuate that you
are doing no good; and that you want rest. He will endeavor to make you
weary of suffering, he will whisper, ‘Curse God, and die.’ Or he will
attack your steadfastness: ‘What is the good of being so zealous? Be quiet
like the rest; sleep as do others, and let your lamp go out.’ Or he will
assail your doctrinal sentiments: ‘Why do you hold to these denominational
creeds? Sensible men are getting more liberal; they are removing the old
landmarks; fall in with the times.’ Wear your shield, Christian, therefore,
close upon your armor, and cry mightily unto God, that by His Spirit you may
endure to the end.”
My brothers and sisters, be strong in the grace
which is in Christ Jesus. Continue in the faith.
Heresy and the Connection,
Dr. Riley B. Case, Assistant Executive Director, The Confessing Movement
(July/August 2003 Newsletter)
See also
Whatever Happened to Heresy, Dr. Riley B.
Case,
published in
Good News magazine (March/April
1995).
So we have the dismissal of the complaint
against Bishop Joseph Sprague that Sprague’s published positions are
contrary to the standards of doctrine established by the United Methodist
Church. One gets the sense from the Supervisory Response Team that it is
the complaint itself that should be on trial and not the stated positions
of Bishop Sprague.
Note that it is not that Bishop Sprague was tried for heresy and
acquitted. This is a more serious problem: the official church will not
even consider heresy. If the evidence against Bishop Sprague is not
sufficient enough to lead to a trial (apart from the question of whether
Sprague is guilty), then it must be concluded that in the present climate
in the church heresy is an impossibility. Then the accusations against
United Methodism are true: one can believe anything and be United
Methodist. Standards are not standards. Truth is not truth. There is no
center. Paragraph 130 of the Discipline which speaks of connectionalism
and makes reference our common tradition of faith including our Doctrinal
Standards and our General Rules, carries no meaning. There is no common
tradition. Likewise, there is no unity.And so those of
us who wanted to believe there was a new mood in the church, a new
consideration of doctrinal integrity, are disappointed. And the church is
impoverished.
The Supervisory Response Team spoke of a need for
"dialogue." Let us suggest that one of the first items that might be on
the agenda is whether the church can speak meaningfully in our present
idea of the concept of heresy. And in preparation for that let us consider
heresy as an idea.
Read More
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